DAY 11: PRAYER FOR THE CHURCHES<\/p>\n\t
Sk 16:5; Ef 1:19; Ko 1:11; Zj 1:9<\/p>\n\t
Aby P\u00e1n ve sv\u00e9 obnov\u011b v ka\u017ed\u00e9 zemi posiloval, udr\u017eoval a nechal prosp\u00edvat m\u00edstn\u00ed c\u00edrkve jako Je\u017e\u00ed\u0161ovo sv\u011bdectv\u00ed (Sk 16,5; Ef 1,19; Ko 1,11; Zj 1,9).<\/p>\n\t
Acts 16:5<\/strong>\u2014And so the churches were strengthened in the faith and increased in number daily.<\/p>\n Eph. 1:19<\/strong>\u2014And what is the surpassing greatness of His power toward us who believe, according to the operation of the might of His strength.<\/p>\n Col. 1:11<\/strong>\u2014Being empowered with all power, according to the might of His glory, unto all endurance and long-suffering with joy.<\/p>\n Rev. 1:9<\/strong>\u2014I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.<\/p>\n\t <\/p>\n Ministry: Burning Christ as Incense<\/b><\/p>\n In the book of Revelation the incense altar is directly in front of the throne of God\u2019s authority. According to Revelation 8, Christ as another Angel comes and adds His incense to the prayers of the saints. This incense then ascends to God at the throne of administration, and God answers the saints\u2019 prayers. As a result, fire comes down to earth to execute the divine judgments recorded in the remainder of the book of Revelation. This is a picture of the incense altar being the administrating throne of God for God to execute His judgments in His administration. It is important for us to see that the execution of God\u2019s administration is motivated by the prayers offered to Him from the incense altar. (Life-study of Exodus<\/em>, p. 1615)<\/p>\n \u00a9 Living Stream Ministry. Used by permission.<\/em><\/p>\n <\/p>\n\t DAY 12: PRAYER FOR THE CO-WORKERS & LEADING BROTHERS<\/p>\n\t Sk 20:28; 1Pt 5:2; He 13:17<\/p>\n\t Aby P\u00e1n zaopat\u0159oval spolupracovn\u00edky a vedouc\u00ed bratry a d\u00e1val jim moudrost k past\u00fd\u0159sk\u00e9mu veden\u00ed sv\u00e9ho lidu v t\u011bchto dnech (Sk 20,28; 1Pt 5,2; He 13,17).<\/p>\n\t Acts 20:28<\/strong>\u2014Take heed to yourselves and to all the flock, among whom the Holy Spirit has placed you as overseers to shepherd the church of God, which He obtained through His own blood.<\/p>\n 1 Pet. 5:2<\/strong>\u2014Shepherd the flock of God among you, overseeing not under compulsion but willingly, according to God; not by seeking gain through base means but eagerly.<\/p>\n Heb. 13:17<\/strong>\u2014Obey the ones leading you and submit to them, for they watch over your souls as those who will render an account, that they may do this with joy and not groaning; for this would be unprofitable to you.<\/p>\n\t <\/p>\n Ministry: Praying according to God\u2019s Desire<\/strong><\/b><\/p>\n Brothers and sisters, if we come to God and remain calm before Him, giving up our thoughts to enter into His thoughts, we will see the great need for prayer, we will see that God is waiting for us to pray about so many things, and we will see that everything around can become the subject of our prayer. In fact the whole earth can become the subject of our prayer. We should not pray according to our feelings. We must mingle our desires with God\u2019s desires and allow God\u2019s desires to become our desires, groanings, and yearnings for the universe. God\u2019s desires cannot be released without first passing through man, and God\u2019s desires, when expressed through man\u2019s desires, will be opposed by the power of Satan. In order to fulfill God\u2019s desire, we have to pray, and in order to remove Satan\u2019s frustration, we have to pray. We have to exercise the authority of prayer and release what should be released and bind what should be bound. We should not pray according to our own desire; we should go to the Lord and pray according to the desire that He has imprinted in us. When God says that something is needed, we should say the same, and when He says that something cannot remain, we should also say the same. We should forget about ourselves and touch God\u2019s desire and express His desire through our prayer. (The Collected Works of Watchman Nee, vol. 38<\/em>, pp. 456-457)<\/p>\n \u00a9 Living Stream Ministry. Used by permission.<\/em><\/p>\n <\/p>\n\t DAY 13: PRAYER FOR THE SAINTS TO BE SANCTIFIED<\/p>\n\t 1Te 5:22-23; \u0158 12:2, 4-5<\/p>\n\t Aby svat\u00ed byli zachov\u00e1ni a posv\u011bceni ve sv\u00e9 t\u0159\u00edslo\u017ekov\u00e9 bytosti, aby byli odd\u011bleni pro Boha od oby\u010dejn\u00fdch a h\u0159\u00ed\u0161n\u00fdch v\u011bc\u00ed (1Te 5,22-23), aby se nep\u0159ipodob\u0148ovali tomuto v\u011bku, ale byli prom\u011b\u0148ov\u00e1ni a mohli osv\u011bd\u010dit Bo\u017e\u00ed v\u016fli t\u00edm, \u017ee budou \u017e\u00edt \u017eivotem T\u011bla (\u0158 12,2.4-5).<\/p>\n\t 1 Thes. 5:22-23<\/strong>\u2014Abstain from every kind of evil. And the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.<\/p>\n Rom. 12:2<\/strong>\u2014And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.<\/p>\n Rom. 12:4-5<\/strong>\u2014For just as in one body we have many members, and all the members do not have the same function, so we who are many are one Body in Christ, and individually members one of another. \u00a0<\/strong><\/p>\n\t <\/p>\n Ministry: Christ Interceding<\/strong><\/b><\/p>\n The deepest type of the types in the Old Testament may be the incense altar in Exodus 30. If we consider this type even superficially, we shall see that it is related to prayer. Both in the Old Testament and in the New Testament incense offered to God signifies our prayer to Him. Therefore, in our reading of the Bible, we can realize that the golden altar of incense must in some way be related to prayer.<\/p>\n If we consider this matter in a deeper way, we shall see that actually the incense altar does not refer to our prayer. Rather, it refers to the prayer of Christ, for the altar itself is a type of the person of Christ. It is not a type of Christ\u2019s prayer. The incense altar typifies Christ the person, not His prayer. It signifies Christ praying, Christ interceding. The individual Christ after His resurrection, and especially after His ascension, has become corporate. Thus, today before God not only is the individual Christ interceding, but the corporate Christ, the Head with the Body, is interceding as well. Christ the Head is interceding in the heavens, and the church the Body is interceding on earth. The intercessor, therefore, is not merely Christ Himself, but is Christ with His Body. If we realize this, we shall see that what is signified by the incense altar is something very deep. (Life-study of Exodus<\/em>, p. 1625)<\/p>\n \u00a9 Living Stream Ministry. Used by permission.<\/em><\/p>\n <\/p>\n\t DAY 14: PRAYER TO POSSESS THE ALL-INCLUSIVE CHRIST<\/p>\n\t Ko 1:12; Ef 3:8, 17-18<\/p>\n\t Aby se svat\u00ed pln\u011b zmocnili sv\u00e9ho pod\u00edlu v\u0161ezahrnuj\u00edc\u00edho, rozs\u00e1hl\u00e9ho Krista t\u00edm, \u017ee budou pos\u00edleni moc\u00ed skrze Ducha na sv\u00e9m vnit\u0159n\u00edm \u010dlov\u011bku, aby si Kristus \u010dinil domov v jejich srdc\u00edch (Ko 1,12; Ef 3,8.17-18).<\/p>\n\t Col. 1:12<\/strong>\u2014Giving thanks to the Father, who has qualified you for a share of the allotted portion of the saints in the light.<\/p>\n Eph. 3:8<\/strong>\u2014To me, less than the least of all saints, was this grace given to announce to the Gentiles the unsearchable riches of Christ as the gospel.<\/p>\n Eph. 3:17-18<\/strong>\u2014That Christ may make His home in your hearts through faith, that you, being rooted and grounded in love, may be full of strength to apprehend with all the saints what the breadth and length and height and depth are.<\/p>\n\t <\/p>\n Ministry: Reduced to Ashes<\/strong><\/b><\/p>\n If we come into the tabernacle, we cannot go directly to the incense altar. As we have already indicated, first we must go to the showbread table, then to the lampstand, and after that to the ark of testimony in the Holy of Holies. Only then shall we be ready to come to intercede at the incense altar.<\/p>\n Our conduct is versus Christ as life (the bread of the presence table, the showbread table). Our sight is versus Christ as our light (the lampstand). Our virtue is versus Christ as our incense to God (the incense altar). Our conduct, our sight, and our virtue together equal our natural being, which is versus Christ as God\u2019s testimony (the ark). If we have become a heap of ashes, will we still have our natural conduct, our natural sight, and our natural virtue? Certainly not. A heap of ashes does not have any conduct, sight, or virtue. What does a heap of ashes have? It has nothing. To be reduced to ashes is to be reduced to nothing, to zero. (Life-study of Exodus<\/em>, pp. 1629-1630)<\/p>\n \u00a9 Living Stream Ministry. Used by permission.<\/em><\/p>\n <\/p>\n\t DAY 15: PRAYER FOR THE BUILDING UP OF THE BODY<\/p>\n\t Ko 2:6-7; \u0158 8:4; Ef 4:15-16<\/p>\n\t Aby svat\u00ed ve sv\u00e9m ka\u017edodenn\u00edm \u017eivot\u011b chodili duchem v Kristu, aby ve v\u0161em rostli v Krista a aby byli spolu spojeni a budov\u00e1ni jako T\u011blo Kristovo (Ko 2,6-7; \u0158 8,4; Ef 4,15-16).<\/p>\n\t Col. 2:6-7<\/strong>\u2014As therefore you have received the Christ, Jesus the Lord, walk in Him, having been rooted and being built up in Him, and being established in the faith even as you were taught, abounding in thanksgiving.<\/p>\n Rom. 8:4<\/strong>\u2014That the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the spirit.<\/p>\n Eph. 4:15-16<\/strong>\u2014But holding to truth in love, we may grow up into Him in all things, who is the Head, Christ, out from whom all the Body, being joined together and being knit together through every joint of the rich supply and through the operation in the measure of each one part, causes the growth of the Body unto the building up of itself in love.<\/p>\n\t <\/p>\n Ministry: The Two Altars in Our Experience<\/strong><\/b><\/p>\n May the Lord have mercy on us that we may see that the proper and genuine prayer life is in God and requires that God be in us; that it is one with the resurrected and ascended Christ as our incense to God; and that it is linked to the crucified Christ by the blood, the fire, and the sweet savor. If we have this kind of prayer we shall be able to live a life that motivates God\u2019s move. This kind of prayer governs God\u2019s dispensation of grace and His administration of His authority. This means that the prayer offered at the incense altar governs the universe. This is a matter of great significance. May our eyes be opened to see it. (Life-study of Exodus<\/em>, p. 1623)<\/p>\n