30. B\u0158EZNA 2020<\/p>\n\t
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Na tv\u00fdch hradb\u00e1ch, Jeruzal\u00e9me, jsem ustanovil str\u00e1\u017ece, po cel\u00fd den i celou noc nikdy nebudou zticha. Vy, kte\u0159\u00ed p\u0159ipom\u00edn\u00e1te Hospodina, nedop\u0159\u00e1vejte si klidu. Ani jemu nedop\u0159ejte klidu, dokud Jeruzal\u00e9m neupevn\u00ed a dokud ho neu\u010din\u00ed na zemi slavn\u00fdm.\u00a0<\/em>and until He makes Jerusalem a praise in the earth.\u00a0<\/em>\u2014Izaj\u00e1\u0161 62,6-7<\/em><\/p>\n A CALL FOR GLOBAL PRAYER MARCH 30, 2020 Upon your walls, O Jerusalem, I have appointed watchmen; all day and all night they will never keep silent. You who remind Jehovah, do not be dumb; and do not give Him quiet until He establishes\u00a0and until He makes Jerusalem a praise in the earth.\u00a0\u2014Isaiah 62:6-7 …<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-775","page","type-page","status-publish","hentry"],"yoast_head":"\n
\nBo\u017e\u00ed c\u00edrkvi bylo sv\u011b\u0159eno dvoj\u00ed strategick\u00e9 posl\u00e1n\u00ed \u2013 modlit se k Bohu a hl\u00e1sat evangelium Je\u017e\u00ed\u0161e Krista lidem. \u010casto se zam\u011b\u0159ujeme na d\u00edlo, kter\u00e9 kon\u00e1me pro P\u00e1na, abychom zas\u00e1hli lidi, ale slu\u017eba c\u00edrkve modlitbou je ve skute\u010dnosti mnohem d\u016fle\u017eit\u011bj\u0161\u00ed. Sou\u010dasn\u00e1 situace na zemi je vol\u00e1n\u00edm, aby v\u0161ichni svat\u00ed v P\u00e1nov\u011b obnov\u011b povstali a napl\u0148ovali zanedb\u00e1vanou \u00falohu c\u00edrkve, tj. aby spolupracovali s Bohem v modlitb\u011b na prosazov\u00e1n\u00ed Jeho z\u00e1jm\u016f na zemi. Za t\u00edmto \u00fa\u010delem \u017e\u00e1d\u00e1me svat\u00e9 v m\u00edstn\u00edch c\u00edrkv\u00edch po cel\u00e9m sv\u011bt\u011b, aby se zaregistrovali na patn\u00e1ctiminutov\u00fd interval denn\u011b od 1. do 21. dubna 2020 k modlitb\u011b v soukrom\u00ed nebo se spole\u010dn\u00edky. Poskytneme n\u011bkolik n\u00e1vrh\u016f t\u00fdkaj\u00edc\u00edch se toho, za co se m\u00e1me modlit, ale nejprve mus\u00edme z\u00edskat z\u00e1kladn\u00ed porozum\u011bn\u00ed toho, jak\u00fd typ modlitby P\u00e1n pot\u0159ebuje.
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\nToo often we think of prayer as something we do only when we are aware of a particular spiritual or practical need or when we want to accomplish something for the Lord in a way of service, whether personally, with others, or as the church. Prayer for these things is legitimate and even necessary, but the highest and deepest prayers in the New Testament are, first and foremost, for God’s work in the saints and for His move on the earth (Phil. 1:9-11; Eph. 1:15-23; 3:14-21; Acts 4:24-31; Eph. 6:18-20; Col. 4:2-4). Intercessory prayer is a matter of co-laboring with Christ in His heavenly ministry. Such prayer is the pinnacle of the church\u2019s service to Christ. He as the heavenly Intercessor needs His people on the earth to echo His desire. Matthew 18:18 says, \u201cTruly I say to you, Whatever you bind on the earth shall have been bound in heaven, and whatever you loose on the earth shall have been loosed in heaven.\u201d Brother Watchman Nee helped us see from this verse that God in the heavens is waiting for the church to execute His will on the earth through prayer. Something may have been bound or loosed in the heavens, but it is only through the church’s prayer that it can be bound or loosed on the earth.
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\nThe book of Revelation shows us God’s divine administration in His consummating of this age. In this book we do not see the churches carrying out so many activities. Rather, we see prayer in relation to God’s governmental move. The saints’ prayers are present in the scene in heaven at Christ’s ascension and the opening of the scroll of God’s economy (Rev. 5:8). God responds to the cry of the martyred saints (6:9-10) with the opening of the sixth seal, which marks the beginning of the great tribulation (vv. 12-17). After Christ as \u201canother Angel\u201d offers the saints’ prayers with Himself as the incense before the throne, fire is cast to the earth followed by supernatural calamities, marking the beginning of God’s judgment of the earth and its inhabitants (8:3-5). In each case the prayers mentioned have dispensational significance and enable God to carry out His administration.
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\nP\u00e1n tou\u017e\u00ed ukon\u010dit tento v\u011bk a ustanovit na zemi sv\u00e9 kr\u00e1lovstv\u00ed (Zj 11,15; 12,10). \u010cek\u00e1, a\u017e bude dostate\u010dn\u00fd po\u010det v\u011b\u0159\u00edc\u00edch p\u0159ipraven jako Jeho Nev\u011bsta a jako Jeho arm\u00e1da (Zj 19,7.14). Nyn\u00ed, v\u00edce ne\u017e kdy p\u0159edt\u00edm, bychom m\u011bli prosit Otce podle Matou\u0161e 6,9-10, aby bylo posv\u011bceno Jeho jm\u00e9no, aby p\u0159i\u0161lo Jeho kr\u00e1lovstv\u00ed a aby se na zemi stala Jeho v\u016fle. Na jedn\u00e9 stran\u011b je pandemie, kter\u00e1 \u0159\u00e1d\u00ed po cel\u00e9m sv\u011bt\u011b, pro n\u00e1rody varov\u00e1n\u00edm od P\u00e1na. Na druh\u00e9 stran\u011b je vol\u00e1n\u00edm od P\u00e1na, aby Jeho lid vykon\u00e1val sv\u00e9 posl\u00e1n\u00ed, sjednotil se s vyv\u00fd\u0161en\u00fdm Kristem u kadidlov\u00e9ho olt\u00e1\u0159e a shodoval se s Jeho p\u0159\u00edmluvou.
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\nThe Bible shows us that the created race of Adam, the called race of Abraham, and the church as a whole all failed God in cooperating with Him to accomplish His purpose. For this reason, in Revelation 2 and 3 the Lord called for overcomers. We must realize that God’s move depends upon overcomers, and a key characteristic of overcomers is their prayer. The martyred saints crying out beneath the altar in Revelation 6 become the overcoming man-child in chapter 12, and when the man-child is caught up to heaven, Satan is cast down (12:5, 9). One aspect of the Lord’s recovery today is to produce overcomers who will fully cooperate with the Lord so that His purpose can be fulfilled and He can return. We must be those overcomers who are praying at the incense altar in the house of God to correspond with Christ, our heavenly High Priest, and to cooperate with God by praying on the earth what is out from His throne.
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\nThe saints in the churches in the Lord’s recovery should all aspire to be overcomers. However, we must realize that such spiritual warriors are not produced overnight. We need to build up our praying and fighting capacity. We believe that the unprecedented restriction many of us find ourselves under is sovereign of the Lord to grant us the opportunity to recover and uplift both our personal and corporate prayer life. If you read the New Testament carefully, you will realize that the apostle Paul’s ability to minister from prison was quite limited, but he prayed much. Similarly, Brother Nee carried out his public ministry for thirty years, but while he was in prison during the last twenty years of his life, he could minister only in a limited way to those around him. Yet during that time of confinement, he was able to join with the interceding Christ in a hidden ministry of prayer.
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\nWe are accustomed to viewing all the provisions of God, the bountiful supply of the Spirit, and the riches that we have received from this ministry as the spiritual supply for our growth in life for the building up of the church. This is not wrong, but we should realize that all these things are also to strengthen us to carry out the church’s paramount ministry of prayer. We need to read the Bible, know the anointing, and be nourished by the ministry of the age so that we can know how to pray according to God’s will and not our own. We all want to have the Lord’s presence, but we should realize that the Lord’s promise to be with us when we gather together in His name is in the context of two or three offering binding and loosing prayer in harmony with one another and with God\u2019s will (Matt. 18:18-20).
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\nA kone\u010dn\u011b, kdy\u017e se p\u0159ipojujeme k P\u00e1nu v modlitb\u011b, mus\u00edme pamatovat na \u0160alomounovu modlitbu v 1. knize Kr\u00e1lovsk\u00e9 8,48, ve kter\u00e9 zm\u00ednil modlitby Bo\u017e\u00edho lidu sm\u011brem ke svat\u00e9 zemi, kter\u00e1 je p\u0159edobrazem Krista jako Bohem p\u0159id\u011blen\u00e9ho pod\u00edlu pro Jeho lid, sm\u011brem ke svat\u00e9mu m\u011bstu, kter\u00e9 zn\u00e1zor\u0148uje Bo\u017e\u00ed kr\u00e1lovstv\u00ed v Kristu, a sm\u011brem ke svat\u00e9mu chr\u00e1mu, kter\u00fd zn\u00e1zor\u0148uje Bo\u017e\u00ed d\u016fm, tj. c\u00edrkev, na zemi. Z toho vypl\u00fdv\u00e1, \u017ee B\u016fh vysly\u0161\u00ed na\u0161e modlitby, pokud jsou na\u0161e modlitby k N\u011bmu, sm\u011brem ke Kristu, Bo\u017e\u00edmu kr\u00e1lovstv\u00ed a Bo\u017e\u00edmu domu jako\u017eto c\u00edli Bo\u017e\u00ed v\u011b\u010dn\u00e9 ekonomie. To znamen\u00e1, \u017ee bez ohledu na to, za koho se modl\u00edme, na\u0161e modlitby mus\u00ed b\u00fdt zam\u011b\u0159eny na Bo\u017e\u00ed z\u00e1jmy, tj. na Krista a c\u00edrkev jako Bo\u017e\u00ed z\u00e1jmy na zemi, aby se naplnila Bo\u017e\u00ed ekonomie.
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\nBrat\u0159i a sestry, mus\u00edme pokro\u010dit d\u00e1l. V t\u011bchto dnech mus\u00edme v\u011bdom\u011b vybudovat tuto slu\u017ebu modlitby, a to jak osobn\u011b, tak spolu navz\u00e1jem. V\u0161echny na\u0161e nedostatky, a\u0165 u\u017e se to t\u00fdk\u00e1 jednotlivc\u016f nebo n\u00e1s spole\u010dn\u011b, lze vysledovat k nedostatku modlitby. V sou\u010dasn\u00e9 dob\u011b mo\u017en\u00e1 nebudeme schopni se modlit siln\u011b nebo velmi dlouho, ale omezen\u00ed, kter\u00fdm \u010del\u00edme, n\u00e1m poskytuj\u00ed mo\u017enost vybudovat na\u0161i schopnost k modlitb\u011b, pokud jsme odhodl\u00e1ni vytrvat. Nav\u00edc, i kdy\u017e m\u016f\u017eeme b\u00fdt fyzicky izolov\u00e1ni, P\u00e1n n\u00e1m poskytl zp\u016fsob, jak se m\u016f\u017eeme spole\u010dn\u011b modlit prost\u0159ednictv\u00edm modern\u00edch technologi\u00ed. Abychom tuto p\u0159\u00edle\u017eitost vyu\u017eili, mus\u00edme si napl\u00e1novat sv\u016fj \u010das a v\u011bnovat se pravideln\u00fdm modlitb\u00e1m.
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\nThe saints in the churches in the Lord’s recovery have never been so ready to enter into such prayer. Today, more than ever, there is a strong one accord and rich blending among the co-workers and the churches on the earth. We can truly pray as one Body, even as one new man, joined to Christ, our ascended Head. Together let us put on the whole armor of God to stand against the rulers and authorities of darkness and the spiritual forces of evil in the heavenlies. Let us continue steadfastly to pray at every time and in every place for God\u2019s will to be done on the earth.
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\nAbychom tedy naplnili pot\u0159ebu v t\u00e9to kritick\u00e9 situaci, vyz\u00fdv\u00e1me v\u0161echny svat\u00e9 ze v\u0161ech kontinent\u016f, n\u00e1rod\u016f a m\u00edst v P\u00e1nov\u011b obnov\u011b, aby ujali t\u00e9to slu\u017eby modlitbou s bd\u011blost\u00ed a dychtivost\u00ed. Konkr\u00e9tn\u011b je na\u0161\u00ed nad\u011bj\u00ed, \u017ee se mnoz\u00ed budou \u00fa\u010dastnit t\u00e9to celosv\u011btov\u00e9 nep\u0159etr\u017eit\u00e9 modlitby jako ustanoven\u00ed str\u00e1\u017eci na hradb\u00e1ch Jeruzal\u00e9ma (Iz 62,6) po dobu t\u011bchto 21 dn\u00ed a dokud P\u00e1nu nevzejde chv\u00e1la po cel\u00e9 zemi!
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\n\"A d\u00fdm kadidla s modlitbami svat\u00fdch vystoupil z and\u011blovy ruky p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159. And\u011bl pak vzal tu kadidelnici, naplnil ji ohn\u011bm z olt\u00e1\u0159e a shodil ji na zem. Tehdy nastaly hlasy, hromobit\u00ed, bl\u00fdsk\u00e1n\u00ed a zem\u011bt\u0159esen\u00ed.\" - Zj 8:4-5<\/em>\n<\/p>","protected":false},"excerpt":{"rendered":"